Brain Explosions

John Scalzi wrote a piece that’s been getting a lot of hype this week called Straight White Male: The Lowest Difficulty Setting There Is.  It’s basically an attempt to explain privilege to people who play video games all day.  Predictably, there were a lot of Missed The Point Entirely Trophies that had to be given out.  Scalzi rounds them up in to categories and posts responds en masse in another blog post here.

6. Your piece is racist and sexist.

This particular comment was lobbed at me primarily from aggrieved straight white males. Leaving aside entirely that the piece was neither, let me just say that I think it’s delightfulthat these straight white males are now engaged on issues of racism and sexism. It would be additionally delightful if they were engaged on issues of racism and sexism even when they did not feel it was being applied to them — say, for example,when it’s regarding people who historically have most often had to deal with racism and sexism (i.e., not white males). Keep at it, straight white males! You’re on the path now!

I also enjoyed this one

5. What about affirmative action (and/or other similar programs)? It just proves SWMs don’t have it easy anymore!

Asserting that programs designed to counteract decades of systematic discrimination are proof that Straight White Males are not operating on the lowest difficulty setting in the game of life is not the winning argument you apparently believe it is.

Both the original piece and the followup are great, quick reads.   The comments on both are always entertaining and occasionally insightful.  I think it’s a bit easier to explain privilege as just the person who doesn’t get discriminated against in that particular scenario.

I’d say this guy got away lucky, especially for pulling something this stupid.

Anti-Quote of the Day: Buddhism

“Buddhism is a philosophy, not a religion.”

 1. Buddhists worship a central figure with godlike powers, The Buddha.

2. The whole practice is based around how to transcend the near infinite cycle of spiritual reincarnation.

3. Buddhist monks spend all day praying.

How could anyone even casually familiar w Buddhism say it wasn’t a religion?  100% of the time people who say this do not actually know the difference between philosophy and religion.  Here’s a quick guide:

Is religion just a type of philosophy? Is philosophy a religious activity? There seems to be some confusion at times over just whether and how religion and philosophy should be distinguished from each other — this confusion is not unjustified because there are some very strong similarities between the two.

The questions discussed in both religion and philosophy tend to be very much alike. Both religion and philosophy wrestle with problems like: What is good? What does it mean to live a good life? What is the nature of reality? Why are we here and what should we be doing? How should we treat each other? What is really most important in life?

Clearly, then, there are enough similarities that religions can be philosophical (but need not be) and philosophies can be religious (but again need not be). Does this mean that we simply have two different words for the same fundamental concept? No; there are some real differences between religion and philosophy which warrant considering them to be two different types of systems even though they overlap in places.

To begin with, of the two only religions have rituals. In religions, there are ceremonies for important life events (birth, death, marriage, etc.) and for important times of the year (days commemorating spring, harvest, etc.). Philosophies, however, do not have their adherents engage in ritualistic actions. Students do not have to ritually wash their hands before studying Hegel and professors do not celebrate a “Utilitarian Day” every year.

Another difference is the fact that philosophy tends to emphasize just the use of reason and critical thinking whereas religions may make use of reason, but at the very least they also rely on faith, or even use faith to the exclusion of reason. Granted, there are any number of philosophers who have argued that reason alone cannot discover truth or who have tried to describe the limitations of reason in some manner — but that isn’t the quite the same thing.

You won’t find Hegel, Kant or Russell saying that their philosophies are revelations from a god or that their work should be taken on faith. Instead, they base their philosophies on rational arguments — those arguments may not also prove valid or successful, but it is the effort which differentiates their work from religion. In religion, and even in religious philosophy, reasoned arguments are ultimately traced back to some basic faith in God, gods, or religious principles which have been discovered in some revelation.

A separation between the sacred and the profane is something else lacking in philosophy. Certainly philosophers discuss the phenomena of religious awe, feelings of mystery, and the importance of sacred objects, but that is very different from having feelings of awe and mystery around such objects within philosophy. Many religions teach adherents to revere sacred scriptures, but no one teaches students to revere the collected notes of William James.

Finally, most religions tend to include some sort of belief in what can only be described as the “miraculous” — events which either defy normal explanation or which are, in principal, outside the boundaries of what should occur in our universe. Miracles may not play a very large role in every religion, but they are a common feature which you don’t find in philosophy. Nietzsche wasn’t born of a virgin, no angels appeared to announce the conception of Sartre, and Hume didn’t make the lame walk again.

The fact that religion and philosophy are distinct does not mean that they are entirely separate. Because they both address many of the same issues, it isn’t uncommon for a person to be engaged in both religion and philosophy simultaneously. They may refer to their activity with only one term and their choice of which term to use may reveal quite a lot about their individual perspective on life; nevertheless, it is important to keep their distinctness in mind when considering them.

:: THANK YOU Austin Cline ::

Quick Thoughts: Ahead of the Game

I neither smoke weed nor eat meat but I still realize that putting a dispensary inside of an In and Out is one of the best business opportunities out there.

Forbes gets in on the action with

Let’s Be Blunt: It’s Time to End the Drug War

 Should drugs—especially marijuana—be legal? The answer is “yes.” Immediately. Without hesitation. Do not pass Go. Do not collect $200 seized in a civil asset forfeiture.

The above perhaps being one of the single most amazingly tortured metaphors in the history of drug journalism.  Every article I read about marijuana makes me think of this brilliant Onion video.

 

Marijuana legalization is now definitely a matter of when not if.  Also Rob Kampia is all:

Top drug reformer: ‘Obama is worse than Bush’ on marijuana policy

Which I think is actually not true.  The DEA under Obama has gone after dispensaries but I don’t think has imprisoned people at the same rate or duration.  Jus’ sayin’

Excerpt: Atul Gawande from the New Yorker

>>>>>

Yet it’s far from obvious that something as simple as a checklist could be of much help in medical care. Sick people are phenomenally more various than airplanes. A study of forty-one thousand trauma patients—just trauma patients—found that they had 1,224 different injury-related diagnoses in 32,261 unique combinations for teams to attend to. That’s like having 32,261 kinds of airplane to land. Mapping out the proper steps for each is not possible, and physicians have been skeptical that a piece of paper with a bunch of little boxes would improve matters much.

In 2001, though, a critical-care specialist at Johns Hopkins Hospital named Peter Pronovost decided to give it a try. He didn’t attempt to make the checklist cover everything; he designed it to tackle just one problem, the one that nearly killed Anthony DeFilippo: line infections. On a sheet of plain paper, he plotted out the steps to take in order to avoid infections when putting a line in. Doctors are supposed to (1) wash their hands with soap, (2) clean the patient’s skin with chlorhexidine antiseptic, (3) put sterile drapes over the entire patient, (4) wear a sterile mask, hat, gown, and gloves, and (5) put a sterile dressing over the catheter site once the line is in. Check, check, check, check, check. These steps are no-brainers; they have been known and taught for years. So it seemed silly to make a checklist just for them. Still, Pronovost asked the nurses in his I.C.U. to observe the doctors for a month as they put lines into patients, and record how often they completed each step. In more than a third of patients, they skipped at least one.

The next month, he and his team persuaded the hospital administration to authorize nurses to stop doctors if they saw them skipping a step on the checklist; nurses were also to ask them each day whether any lines ought to be removed, so as not to leave them in longer than necessary. This was revolutionary. Nurses have always had their ways of nudging a doctor into doing the right thing, ranging from the gentle reminder (“Um, did you forget to put on your mask, doctor?”) to more forceful methods (I’ve had a nurse bodycheck me when she thought I hadn’t put enough drapes on a patient). But many nurses aren’t sure whether this is their place, or whether a given step is worth a confrontation. (Does it really matter whether a patient’s legs are draped for a line going into the chest?) The new rule made it clear: if doctors didn’t follow every step on the checklist, the nurses would have backup from the administration to intervene.

Pronovost and his colleagues monitored what happened for a year afterward. The results were so dramatic that they weren’t sure whether to believe them: the ten-day line-infection rate went from eleven per cent to zero. So they followed patients for fifteen more months. Only two line infections occurred during the entire period. They calculated that, in this one hospital, the checklist had prevented forty-three infections and eight deaths, and saved two million dollars in costs.

Pronovost recruited some more colleagues, and they made some more checklists. One aimed to insure that nurses observe patients for pain at least once every four hours and provide timely pain medication. This reduced the likelihood of a patient’s experiencing untreated pain from forty-one per cent to three per cent. They tested a checklist for patients on mechanical ventilation, making sure that, for instance, the head of each patient’s bed was propped up at least thirty degrees so that oral secretions couldn’t go into the windpipe, and antacid medication was given to prevent stomach ulcers. The proportion of patients who didn’t receive the recommended care dropped from seventy per cent to four per cent; the occurrence of pneumonias fell by a quarter; and twenty-one fewer patients died than in the previous year. The researchers found that simply having the doctors and nurses in the I.C.U. make their own checklists for what they thought should be done each day improved the consistency of care to the point that, within a few weeks, the average length of patient stay in intensive care dropped by half.

The checklists provided two main benefits, Pronovost observed. First, they helped with memory recall, especially with mundane matters that are easily overlooked in patients undergoing more drastic events. (When you’re worrying about what treatment to give a woman who won’t stop seizing, it’s hard to remember to make sure that the head of her bed is in the right position.) A second effect was to make explicit the minimum, expected steps in complex processes. Pronovost was surprised to discover how often even experienced personnel failed to grasp the importance of certain precautions. In a survey of I.C.U. staff taken before introducing the ventilator checklists, he found that half hadn’t realized that there was evidence strongly supporting giving ventilated patients antacid medication. Checklists established a higher standard of baseline performance.

These are, of course, ridiculously primitive insights. Pronovost is routinely described by colleagues as “brilliant,” “inspiring,” a “genius.” He has an M.D. and a Ph.D. in public health from Johns Hopkins, and is trained in emergency medicine, anesthesiology, and critical-care medicine. But, really, does it take all that to figure out what house movers, wedding planners, and tax accountants figured out ages ago?

::: Great Article via The New Yorker via Email (Thanks Star!) :::

MircoRant – eVites [rot in hell]

The next person to send me an evite invitation will get slapped. And this should be glaringly self evident but: evites make everyone (not just me) want to cry while vomiting. please, please stop.

use facebook instead. people who don’t use facebook, you are like those people 5 years ago who thought cell phones and email were stupid. That’s fine if you want to live in the 90′s, here’s some hyper colors and a bell biv devoe compact disc hopefully you’ll hear about the party with awesome people via word of mouth.

it's got me + misplaced copyright rant

I am currently ensconced in Phillip Pullman’s The Golden Compass to the detriment of all else. It started slow and displays all the expectedly “unpredictable” plot loops of a children’s novel. Somewhere in the first 70 pages it switched silently from childishly bland to endlessly engaging. I adore it deeply and find much of my waking thoughts devoted to pondering how my life would be different if I had a fearsome and brilliant polar bear as companion.

polarnanimal.jpeg

I picked the book up because I heard, damn accurately, that it was good AND much to my delight I’ve discovered there is a film adaptation in the works! Just today I learned that it will emerge next week or thereabouts. sweeeeeet! Talk about instant gratification!

Now there is a bitter and widely recognized truth that the book is always better than the film. There are a few cunning plays for exceptions to this rule and I believe Fight Club is one of them because it, like the others, allows us to into the exceptionally gifted imagination of someone else. I had a tingling wait for the large, high definition trailer and it was astoundingly good and seemingly marksman accurate to the book. From the trailer it seems like The Golden Compass is going to be lord of the rings meets steampunk Harry Potter. I think I’ll be waiting in line on opening night.

I would love to present the trailer right here, in this very blog, but someone at apple or the film studios seems to have forgotten (or likely not learned in the first place) how the internet works. It doesn’t appear that I can do that (maybe i can, but it’s nonapparent). Searching for Golden Compass on youtube and clicking on the official trailer gives me a message that this video has been taken down bc it violates terms of service (ie copyright violation).

There’s a simple rule about usability and thus success on the internet that *should* be obvious by now…the internet is unimaginably vast and entertaining. Therefore every time you force large groups of users into making a choice, you will lose a surprisingly high number of them to some of the other fascinations on the internet. Many of the people running the entertainment industry came up in the days when there were three channels on television. To them, it makes sense to force the trailer off youtube with copyright suits so that users will have to visit the official Golden Compass Website ™ in order to watch the trailer. This is unimaginably dumb.

My studies have yielded what I believe is a useful (although incomplete) metaphor: Intellectual property is best viewed as a liquid and copyright is most usefully seen as an old and leaky yet functional faucet through which it can flow. Close the faucet off by tightening copyright and less intellectual property will flow. Sometimes this is both good and useful. Open the faucet and IP will gush forth filling whatever container is presented (the internet in this case).

Fundamentally, what is a trailer? A D V E R T I S I N G !!!
So why would you want fewer people to see that by tightening the faucet? because you grew up in the fifties and you don’t understand the tubes (they definitely aren’t a dump truck).

The internet is about relinqishing control, opening the faucet more widely than ever previously imagined.
….fuck. Now that I’ve written all this, I just found the trailer on youtube. Dammit, it seems that there is an *official* studio funded group called HisDarkMaterials.org given the rights to distribute all footage.

So here’s the official trailer in youtube format. You can watch it here, but paradoxically (almost), I’m going to recommend that you go and watch the hi def trailer on the official website. Like I said, lord of the rings meets steampunk harry potter. the extra resolution is worth it.

I guess most of my misplaced copyright rant is still mostly accurate, just apply it to a broader context or something.

++update++
I may have to back off my steampunk claim and replace it with a victorian scifi based stance.